Friday, May 8, 2020
Essay on Platos Response to Thrasymachus Immoralist View...
Platos Response to Thrasymachus Immoralist View of Justice In Book 1 of the ââ¬ËRepublicââ¬â¢, Socrates, in answer to the question ââ¬ËWhat is Justice?ââ¬â¢ is presented with a real and dangerous alternative to what he thinks to be the truth about Justice. Julia Annas believes Thrasymachus thinks Justice and Injustice do have a real existence that is independent of human institutions; and that Thrasymachus makes a decided commitment to Injustice. She calls this view ââ¬ËImmoralismââ¬â¢: ââ¬Å"the immoralist holds that there is an important question about justice, to be answered by showing that injustice is better.â⬠This essay identifies this ââ¬ËImmoralââ¬â¢ view before understanding if and how Plato can respond to it. How does Plato attempt to refuteâ⬠¦show more contentâ⬠¦Confusion lies in Thrasymachusââ¬â¢s argument; can Plato adequately respond to Thrasymachus? Inconsistency creeps into Thrasymachusââ¬â¢s argument, a) that Justice is in the interest of the stronger, and b) justice is anotherââ¬â¢s good, concluding that Justice is confined to the weaker. This view is demolished when Thrasymachus claims that a ruler can be either just or unjust; the inconsistency cannot be resolved. The two possibilities coincide in the weaker person not the stronger. As he favours injustice as the pursuit of oneââ¬â¢s own interest, to paraphrase Cross, when Thrasymachus thinks about the just and unjust ruler, it is in terms of anotherââ¬â¢s good rather than in the interest of the stronger. Socrates agrees with Thrasymachus: ââ¬Å"what is right is an interest.â⬠, but he reveals the inconsistency between obeying the rulers and what promotes the rulersââ¬â¢ interests by introducing a ââ¬Ëwrong lawââ¬â¢. With Thrasymachusââ¬â¢s admission that Rulers are not infallible another dilemma appears. Must a subject disobey a wrong law, thus serving the rulers interest, or obey it and disobey the rulerââ¬â¢s interests? He later states that in the true sense, a ruler that is mistaken is not really a ruler; similarly a mistaken doctor ceases in the true sense to be a doctor. Thus, a ruler/expert can never be wrong about his interests, as when mistaken they cease to be an expert. Hence, ThrasymachusShow MoreRelated Platoââ¬â¢s Republic: Justice and Injustice in Thrasymachus Account6580 Words à |à 27 PagesPlatoââ¬â¢s Republic: Justice and Injustice in Thrasymachus Account ABSTRACT: This paper has a two-fold task. First, I show that there are three types of individuals associated with the Thrasymachean view of society: (a) the many, i.e., the ruled or those exploited individuals who are just and obey the laws of the society; (b) the tyrant or ruler who sets down laws in the society in order to exploit the many for personal advantage; (c) the stronger individual (kreittoon) or member of the society
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